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The Conflict Perspective on Religion
Sociology Textbooks Boundless Sociology Religion The Conflict Perspective on Religion
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Concept Version 13
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Religion and Social Control

Marx viewed religion as a tool of social control used by the bourgeoisie to keep the proletariat content with an unequal status quo.

Learning Objective

  • Evaluate Karl Marx's critical approach to religion


Key Points

    • The social-conflict approach to religion highlights how religion, as a phenomenon of human behavior, maintains social inequality by advancing a worldview that justifies oppression.
    • Karl Marx's critical approach demanded that action be taken to resolve social inequalities. This was in stark contrast to his scholarly peers, many of whom pursued scholarship for the sake of knowledge, and did not attach to these academic projects overt political goals.
    • Karl Marx viewed religion as a social control used to maintain the status quo in a given society.

Term

  • status quo

    the current state of things; the way things are, as opposed to the way they could be; the existing state of affairs.


Example

    • Many types of people, whether they be Catholic, Muslim, or Jewish, are expected to follow their family's religion as a social norm. From a Marxist perspective, these expectations become part of religion's ability to control society and maintain the status quo.

Full Text

Marxist Theory of Religion

The social-conflict approach is rooted in Karl Marx's critique of capitalism. According to Marx, in a capitalist society, religion plays a critical role in maintaining an unequal status quo, in which certain groups of people have radically more resources and power than other groups of people. Marx argued that the bourgeoise used religion as a tool to keep the less powerful proletariat pacified. Marx argued that religion was able to do this by promising rewards in the after-life, instead of in this life. It was in this sense that Marx asserted the following. "Religion is the sigh of the oppressed creature, the feeling of a heartless world, and the soul of soulless circumstances. It is the opium of the people...The abolition of religion as the illusory happiness of the people is the demand for their real happiness" (p.72). In this passage, Marx is calling for the proletariat to discard religion and its deceit about other-worldly events. Only then would this class of people be able to rise up against the bourgeoisie and gain control of the means of production, and only then would they achieve real rewards, in this life. Thus, the social-conflict approach to religion highlights how religion, as a phenomenon of human behavior, functions to maintain social inequality by providing a worldview that justifies oppression.

It should be reiterated here that Marx's approach to sociology was critical in the sense that it advocated for change in the world. This is in stark contrast to other scholars, many of whom pursue knowledge for knowledge's sake, and lack overt political aims. Because Marx was committed to criticizing the prevailing organization of society during his time, he took a particularly aggressive stance towards religion. He believed that it was a tool of social control used to maintain an unequal status quo, and that it should be abolished.

Religious Buddhist Gathering in Tibetan Monastery

Tharlam Monastery of Tibetan Buddhism

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